Which reincarnation are you

Balance one's personal will with the greater collective will, often making sacrifices to create a more stable and organized way of life.

Take responsibility for your relationships and honor the differences in people and live inter-dependently with others. Experience what it is like to be in a physical world as a physical being with other physical beings.

Soul searching, understanding yourself more deeply and rising above that to connect with other people. Made your mark on the world quest to climb mountains, become a successful entrepreneur, invented a new way of doing things. Search Speak now.

Questions and Answers. If you could only have one of the following in your life, which would it be? Looking at your life, and a theme it may have, which would be the best fit? Stand out and do remarkable things, and show the world what is possible. Understand where others are coming from and what their life experiences are.

Accept that everything is just fine as it is, and to follow your bliss. A diverse society, with a variety of types of people, that is focused on harmony and equality.

Assert your individuality and make a personal impact on the outer world. Return to the interconnectedness of everything and see the unity in diversity and duality. Participate in a religious group, political cause, or join the military. Live simply, experience whatever joys in life you are drawn to, and find balance in everything. The Jain texts postulate four gatis , that is states-of-existence or birth-categories, within which the soul transmigrates. The four gatis have four corresponding realms or habitation levels in the vertically tiered Jain universe: Demi-gods occupy the higher levels where the heavens are situated; humans, plants and animals occupy the middle levels; and hellish beings occupy the lower-levels, where seven hells are situated.

Depending on its karma, a soul transmigrates and reincarnates within the scope of this cosmology of destinies. The four main destinies are further divided into sub-categories and still smaller sub-categories. In all, Jain texts speak of a cycle of 8. In Jainism, God has no role to play in an individual's destiny; one's personal destiny is not seen as a consequence of any system of reward or punishment, but rather as a result of its own personal karma.

Violent deeds, killing of creatures having five sense organs, eating fish, and so on, lead to rebirth in hell. Deception, fraud and falsehood leads to rebirth in the animal and vegetable world. Kindness, compassion and humble character result in human birth; while austerities and the making and keeping of vows lead to rebirth in heaven.

Each soul is thus responsible for its own predicament, as well as its own salvation. At the death of one personality, a new one comes into being, much as the flame of a dying candle can serve to light the flame of another.

The consciousness in the new person is neither identical to nor entirely different from that in the deceased but the two form a causal continuum or stream. Transmigration is the effect of karma Pali: kamma or volitional action. The basic cause is the abiding of consciousness in ignorance Pali: Avijja , Sanskrit: Avidya : When ignorance is uprooted rebirth ceases. Observation reveals each moment as an experience of an individual mind-state such as a thought, a memory, a feeling or a perception that arises, exists, and ceases.

Sikhs believe that the soul is passed from one body to another until liberation. God may pardon wrongs and release us.

Otherwise reincarnation is due to the law of cause and effect but does not create any caste or differences among people. Reincarnation is refuted by all the main monotheistic religions of the world.

The first life? The last life? Considering this, Quran rejects the concept of reincarnation, though it preaches the existence of soul. The principle belief in Islam is that there is only one birth on this earth. The Doomsday comes after death and will be judged as to one has to once for all go to hell or be unified with God.

Modern Sufis who embrace the idea of reincarnation include Bawa Muhaiyadeen. Reincarnation is not an essential tenet of traditional Judaism.

Medieval Jewish Rationalist philosophers discussed the issue, often in rejection. Other, Non-Hasidic, Orthodox Jewish groups while not placing a heavy emphasis on reincarnation do acknowledge it as a valid teaching.

The 16 th -century Isaac Luria the Ari brought the issue to the center of his new mystical articulation, for the first time, and advocated identification of the reincarnations of historic Jewish figures that were compiled by Haim Vital in his Shaar HaGilgulim.

The major Christian denominations reject the concept of reincarnation. Christians believe that when a person dies their soul would sleep in the grave along with their corpse.

However, there was a schism about understanding Jesus himself in early Christian history. Was he a man who became God? Was he God born as a man?

The Roman faction rejected pre-existence and reincarnation and believed Jesus was God become man. The Jerusalem faction knew Jesus was a man who achieved the human-divine at-one-ment, which is the goal of everyone to escape reincarnation cycle of birth and death and have eternal life.

NRMs may be novel in origin or they may be part of a wider religion, such as Christianity, Hinduism, or Buddhism, in which case they will be distinct from pre-existing denominations. All spiritual schools accept the concept of reincarnation. They admit, with some differences, that the purpose of reincarnation is for the soul to get purified and gain wisdom, so that it comes out of the cycle of birth and death. Osho, also known as Bhagvan Rajaneesh, says that the life is born when the existence looks upon itself.

An individual is a consciousness localized in a body. The mind of an individual exists as a set of memories, both good and bad.

Of course more of bad memories than good, as we always tend to remember the insults and criticisms more than praises. Memory is nothing but energy in a very subtle form. Being energy, it cannot be destroyed even at death. It is liberated into the cosmos and dissolved. Just like riches attract more riches, such memories are pooled up, only to enter another womb.

Thus when a person is born, he gets the bits of memories from many people. So he cannot remember his past birth. Nevertheless, in exceptional cases, when a new born gets the entire memory system of another individual, he can easily recall his past birth, though it is not actually his birth. So in true sense, the person is not born again, only his memories are expressed in another individual. An enlightened person is not born again.

This is because; his mind contains no memories, neither good nor bad. He lives in a moment to moment existence. It is like the path of a fish in water or a bird in the sky. They do not leave any track behind. Thus when an enlightened person dies, he leaves no memories, to be picked up by other beings. Thus he is not born again. Psychiatrist Ian Stevenson, from the University of Virginia, is an authority in scientific research on reincarnation.

He investigated many reports of young children who claimed to remember a past life. He conducted more than case studies over a period of 40 years and published 12 books, including Twenty Cases Suggestive of Reincarnation and Where Reincarnation and Biology Intersect.

This test is not based on any scientific study whatsoever. It is intended for fun only so do not treat the result too seriously :. Do not think about the answers too long. If you think you answered incorrectly, you can always go back to any question and change your answer. Does the idea of having a past life intrigue you?

Find out whether you're reincarnated or if this is your first incarnation by taking this reincarnation quiz! When the eternal soul identifies with the physical body, the soul becomes attached to what this body is doing, feeling, and thinking, seeking out pleasurable experiences and avoiding unpleasurable ones, accumulating karma the whole time.

Even good actions performed with the intent of gaining some reward binds a person to this world, as that good karma has to be experienced at some point. By doing such selfless work, a being becomes an instrument of the Divine, and is thus no longer tied to the results of its actions, thereby discontinuing its karmic cycle. Because karma is habit forming, creating those deep grooves in the mind, it can be very difficult to make and follow through with better choices, even if one wants to.

Take, for example, exercise. Lack of exercise usually makes one less healthy, have less energy, and can even cause laziness. The more people choose to not exercise, the worse they generally feel, and the worse they feel, the harder it will be for them to begin exercising, even if they wanted to break the negative cycle. Our choices shape our perception of reality, which is why the less people exercise the more they might come to believe they are simply incapable of getting in shape, fueling a cycle of negative exercise karma.

However, by spending time with people who are not only disciplined in their exercise routines, but also willing to share what they know, one has a much better chance of breaking through personal negative health habits to create new positive ones.